"Arise, shine; for your light has come,
and the glory of the Lord has risen upon you."
What does
it mean when the Spirit of the Lord says to us as a congregation, "Arise,
shine; for your light has come."? It means one definite change in our
relationship with Jesus and with the Kingdom of God. To "arise and shine
for our light has come" means that we move from what could be called the
"passive phase" into the "active phase." Many of us , even up to this moment, have been serving the Kingdom
of God in a rather passive way. We react and respond to situations and problems
that come up, but there is a lack of aggressiveness in us, perhaps because
we're not quite sure what we're supposed to do. We feel like laborers in the market place waiting to be hired.
"If God would only show me clearly that I'm supposed to go to China,
or if God would make clear to me that it's now time for me to sell everything
that I have and go down to Mexico City and start preaching the gospel on the
streets, I would do it. And it would be a great relief to know that that's
what I'm supposed to do."
The
problem is, that life keeps going on in it's dull routine. We buy, sell,
acquire, get rid of. We get up in the morning and say a few prayers, have our
breakfast, go to work, come home, have dinner, watch the news, read the paper,
fall asleep and go to bed. Get up in the morning, say a few prayers, have
breakfast, go to work, etc. We come together on
Sunday. Maybe once during the week we get fellowship somewhere. We try
occasionally to speak a word about Jesus to people. But we're all frustrated
... it's all pretty tame and it's all pretty passive.
You are
the light of the world. A city set on a hill cannot be hid.
Nor do men light a lamp and put it under a bushel, but on a stand, and it gives
light to all in the house. Let your light so shine before men, that they see
your good works and give glory to your Father who is in heaven. Matthew
5:14-16
And in
these words from Jesus which parallel the passage in
Isaiah, we have again a call to come out of that passive faith into the active.
To throw off the bushel and move out of the life that's so ingrown and inward
and withdrawn and safe and careful and cautious, and
move into a life of risk and boldness and victory and power and action so that
as we do this the Kingdom of God through us begins to have an impact on people
around us. And people begin to see evidence of the Kingdom of God through us.
But how does it happen? How do we get out of this rut and move from passive to
active?
The first
forty years of Moses' life were spent as a Hebrew in the Egyptian court among
the royalty. But he was an outsider and he knew it,
and everybody else knew it. And he felt like an outsider. He was frustrated. He
belonged with those Hebrews over there who were miserable. They were having a
terrible time, and he felt guilty. He could look out the window and watch. Once-in-a-while
he could ride by in his chariot and give a Hebrew a little money. "But
what can I do?" he would say to himself. "What can I do? What can I
do?" Moses continued to live a passive life. He went with the flow of
circumstances. And he hated himself for this. Then one day he saw an Egyptian
beating a Hebrew and he flies into action. "At last
I have something that I can really do." He pulls out his sword and kills
the Egyptian. After looking both ways to see that nobody's watching, he buries
his body in the sand and feels greatly relieved because, "At last I've
done something!" But the next day when he sees a Hebrew beating a Hebrew and
tries to settle the dispute he's rejected.
Moses is
not appreciated by the Hebrews. He's in danger from the Egyptians ... what can
he do? He tried to "arise and shine" but he did it before his light
came. He wasn't responding to God, he wasn't doing it
in faith. So his one-man revolution lasted less than
twenty-four hours.
Then
Moses does what you and I so often would like to do ... he runs away. He
disappears in the mysterious wilderness of the Sinai Peninsula. He becomes a
shepherd in the wilderness of Midian and he lives an
even more passive life. He has to take care of the
sheep, he has to chase the wild animals away, he has to go to work every day, he has to
look after his wife and sons...but time is going by and he's getting older, and
what does he have to show for his life? .... Until the day he stumbles over
this burning bush. He sees the bush and he hears his
name being called, "Moses! Moses!" He stops to look. "Take off
your shoes, you're standing on holy ground." Moses obeys. "Come, I
will send you to Pharaoh that you may bring forth my people, the sons of
Israel, out of Egypt." And with this Moses moves from the passive mode
into the active mode. And for the next forty years of his life, until his
death, he never stops.
Now when
the Spirit of the Lord says to us, "Arise, shine; for your light has
come," he is calling us to come from the passive to the active mode. Not
just as individuals, but as a Body.
While the people pressed upon him to hear the word of God, he was standing
by the lake of Gennesaret. And he saw two boats by the lake; but the fishermen
had gone out of them and were washing their nets. Getting into one of the
boats, which was Simon's, he asked him to put out a little from the land. And
he sat down and taught the people from the boat. Luke
5:1-3
Up to
this point in Peter's life, Peter, though he was a hard-working man, and a man
with an active mind, as far as his relationship with the Kingdom of God was
concerned, he was passive. He went to the synagogue on the Sabbath, he attended
the temple on the holy days, he took the trouble to go down to the Jordan and
listen to John the Baptist. He even heard Jesus speak a
number of times and was deeply impressed. But he kept saying to himself,
"What can I do? I'm a fisherman, I have to make a living." Now Jesus
says to Peter, "Arise, shine; for your light has come, it's time to move
from passive to active, Peter." And so we read in
Luke chapter 5 verses 4 through 11:
And when he had ceased speaking, he said to Simon, "Put out into the
deep and let down your nets for a catch." And Simon answered,
"Master, we toiled all night and took nothing! But at your word I will let
down the nets." And when they had done this, they enclosed a great shoal
of fish; and as their nets were breaking, they beckoned to their partners in
the other boat to come and help them. And they came and filled both the boats,
so that they began to sink. But when Simon Peter saw it, he fell
down at Jesus' knees saying, "Depart from me, for I am a sinful
man, 0 Lord." For he was astonished, and all that were with him, at the
catch of fish which they had taken; and so also were James and John, sons of
Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be
afraid; henceforth you will be catching men." And when they had brought
their boats to land, they left everything and followed him.
It was at
this point that Peter moved from passive to active. And for the rest of his life he was out there hauling people into the Kingdom of God
... drawing people into the Kingdom ... catching men and women. We have come, I
believe, to such a juncture, not just as individuals, but as a flock. And it
means to "arise and shine, for your light has come," that we move
from passive to active in four specific areas.
First,
"arise, shine, for your light has come," means active worship. Active
worship as opposed to sitting and meditating, which has its purpose and its
value, but it's got to move beyond that. As opposed to dreaming dreams, which
also have their purpose, but it has to go beyond that.
"Take off your shoes, you're standing on holy ground," and Moses has to jump. He's got to act ... take off his shoes. That
was an act of worship ... active worship ... that's an act of repentance. It's
a turning away from his old life and from himself and showing honor to God. Or,
when Peter in the boat falls down at Jesus' feet and
says, "Depart from me for I am a sinful man, 0 Lord," that's worship
... active worship. He's not just thinking the thoughts; he's doing something
... he's repenting! "And when they brought their boats to land and forsook
everything and followed Jesus," that's worship ... active worship. It's
repentance, it's turning away from their past and moving with tremendous faith
and great joy in a new direction of following Jesus.
Worship
just can't be the same all the time. It has to move.
It has to grow. It has to
advance. And all the time, it begins with the repentance of being me. "I
repent of myself, Lord God. I take my shoes off before you and I honor
you." That's how it always begins. And then it goes into active praise.
And every model for worship that we have in scripture is not the dreamy kind,
it's loud and it's alive and it's in there with everything we've got as we see
in Revelation chapter 5 verse 6:
And between the throne and the four living creatures and among the elders,
I saw a Lamb standing, as though it had been slain, with seven horns and with
seven eyes, which are the seven spirits of God sent out into all the earth; and
he went and took the scroll from the right hand of him who was seated on the
throne. And when he had taken the scroll, the four living creatures and the
twenty-four elders fell down before the Lamb, each
holding a harp, and with golden bowls full of incense, which are the prayers of
the saints; and they sang a new song, saying,
"Worthy art thou to take the scroll and to open its seals,
for thou wast slain and by thy blood
didst ransom men for God…'
…worship,
active worship loud, strong, clear, joyful.
Then I looked, and I heard around the throne and the living creatures and
the elders the voice of many angels, numbering myriads of myriads and thousands
of thousands, saying with a loud voice, "Worthy is the Lamb who was slain,
to receive power and wealth and wisdom and might and honor and glory and
blessing!" And I heard every creature in heaven and on earth and under the
earth and in the sea, and all therein, saying, "To him who sits upon the
throne and to the Lamb be blessing and honor and glory and might for ever and
ever!" And the four living creatures said, "Amen!" and the
elders fell down and worshiped.
After this I looked, and behold, a great multitude which no man could
number, from every nation, from all tribes and people and tongues (and what a
glorious thing. That's what we have here ... we have such a wonderful mix,
let's do something with it), clothed in white robes, with palm branches in
their hands, and crying out with a loud voice, "Salvation belongs to our
God who sits upon the throne, and to the Lamb!" (Active worship) And all
the angels stood around the throne and around the elders and the four living
creatures, and they fell on their faces before the throne and worshiped God,
saying, "Amen! Blessing and glory and wisdom and thanksgiving and honor
and power and might be to our God for ever and ever! Amen!" Revelation 7
I beseech you, therefore, brethren, by the mercies of God to present your
bodies as a living sacrifice, holy, acceptable to God, which is your spiritual
worship. Romans
12:1
Spiritual
worship isn't just sitting and brooding. Spiritual worship is action with the
body ... the offering up of the body, of our strength, of the best of our mind.
Not just emotion without thought and not just thought without emotion but bring
them together and let them fuse in our bodies and begin to worship the glory
which has come to us.
"Arise, shine; for your
light has come."
Second,
"Arise, shine, for your light has come," means active prayer .... as
opposed to sitting in the chair thinking and looking out the window and
brooding and checking your watch and saying, "Okay, I've put in my fifteen
minutes." Active prayer that comes into the presence of God.... bold,
confident, joyful, thankful and asks. This is what Jesus teaches us every time
he talks about prayer. He talks about being aggressive.
"Ask, and it shall be given you. Knock, and
it shall be open. Seek and you will find."
Do
something… don't just sit there and wish. And so he
tells us in Luke chapter 18:
And he told them a parable, to the effect that they ought always to pray
and not lose heart. He said, "In a certain city there was a judge who
neither feared God nor regarded man; and there was a widow in that city who
kept coming to him and saying, 'Vindicate me against my adversary.' For a while
he refused; but afterwards he said to himself, 'Though I neither fear God nor
regard man, yet because this widow bothers me, I will vindicate her, or she
will wear me out by her continual coming."' And the Lord said, "Hear
what the unrighteous judge says. And will not God vindicate his elect, who cry
to him day and night?"
Notice
that the elect are not
sitting in chairs brooding, they're crying to him day and night.
Will he
delay long over them? I tell you, he will vindicate
them speedily.
....
active prayer .... aggressive prayer. I'm not encouraging blasphemy. I'm not
talking about trying to be buddy-buddy with God. God is holy and we have to take off our shoes, but he wants us to come into his
presence. He wants us to cry out. Don't sit there feeling sorry for yourself!
Come on, let's move, let's act, let's pray!
"Arise, shine, for your light has come."
.... you can pray.
Thirdly,
"Arise, shine for your light has come," means active faith translated
into deeds. We take this faith and we put it to work ... we do something with
it in our families, our work, our neighborhoods, among our friends. So there's not just feeling, but action. If all we do is
walk around with a feeling of faith but it never
translates into any kind of deeds, our families and the people we work with and our neighbors will never know anything about Jesus.
It only happens when it's translated into deeds. Take the bushel off.
"Let your light so shine before men that they may see your good works
(your actions) and give glory to your Father who is in
heaven."
So we take the
mercy which has come to us through the cross and we begin to turn it around and
give it to the lives we touch.... that same forbearance, that same generosity,
that same kindness, that same patience, in deeds to the people around us and
they are blessed. "Arise, shine, for your light has come."
...you can do it.
Finally,
"Arise,
shine, for your light has come," means active witness. From the Book of
Acts, chapter 1 verse 6:
So when they had come together, they asked him,
"Lord, will you at this time restore the kingdom to Israel?" He said
to them, "It is not for you to know times or seasons which the Father has
fixed by his own authority. But you shall receive power when the Holy Spirit
has come upon you; and you shall be my witnesses in Jerusalem and in all Judea
and Samaria and to the end of the earth."
And this
happened. They received the Spirit and they became his
witnesses. Now we have received the Spirit and are receiving the Spirit and we
are his witnesses to the whole world beginning in your own city
that Jesus, crucified and risen,
is Lord ... to get over our shame of actually saying
that. And that he is coming back to call to account everyone who has ever lived
on this planet. To aggressively proclaim that that is so. Calling people to
repent before Jesus and trust Jesus and follow Jesus and obey Jesus ... walking
with Jesus into the Kingdom of God.
"Arise, shine, for your light has come."
Don't be
afraid, take off the bushel and witness.
Those
first eighty years of Moses' life were not wasted. Forty in Egypt... forty in
the wilderness. They were a preparation. And everything he learned during those
eighty years came in handy. But those first eighty years would have been wasted
if, at the burning bush, Moses had failed to move from passive to active.
The early
time of Peter's life when his relationship with the Kingdom was passive was not
a wasted period. It was a beneficial time and it would
bear fruit for him in later years. But it would have been wasted if, in the
boat that day, Peter had not moved from passive to active.
Now the
time has come for us ... and it revolves around a single question that the
Spirit of the Lord puts upon us today. He says to us, "Are you ready to say 'yes' when the Lord God says to this flock and to
everyone here, 'Go, I'm sending you to Pharaoh that you may bring forth my
people, the sons of Israel, out of Egypt? From now on you're going to be
catching men. Let your light so shine before men that they may see your good
works and give glory to my Father who is in heaven ... your Father."
Let's
throw off the bushel and move and act beginning this day. Move from wherever we
are right now into active worship, active prayer, active faith, aggressive
witnessing.
"Arise, shine, for your light has come and the glory of the Lord has
risen upon you. For behold, darkness shall cover the earth, and thick darkness
the peoples; but the Lord will arise upon you, and his glory will be seen upon
you. And nations shall come to your light, and kings to the brightness of your
rising."