AFTER YOU'VE DECIDED
"But take heed to yourselves, lest your hearts
be weighed down with dissipation and drunkenness and cares of this
life....." Luke 21:34
The door is wide open. You don't have to be
respectable, or sinless, or middle class, before you are welcome. Many a person
has sat in these pews drunk. Many a man who has shed blood, many a woman with a
bad conscience, many a young person troubled and angry, comes here looking for
something that might help.
The wider we can open the door to people who are stumbling,\, falling and failing, the warmer the welcome
we can give to those whose minds are seared and whose consciences are sick, who
are looking for healing, the better it's going to be. The Son of Man did not
come to call the righteous, but sinners to repentance. He came to seek and to
save that which was lost. The whole purpose of this church's existence in this
town is to bring healing to broken lives. Our Christ is not suspended out of
reach between heaven and earth, Our Christ is here, and with the power of his
own shed blood, he heals the sick conscience and the sick mind and the sick
life and even the sick body.
"The Spirit of the Lord God is upon him
because he has anointed him to preach good news to the poor, sent him to
proclaim release to the captives and recovering of sight to the blind; to set
at liberty those who are oppressed."
Luke
4:18
Many of us are living evidence of how this Christ
can take something which is twisted, marred and soiled, and cleanse it. There
is not one life too vile or too sick for him to heal it, if it wants to be
healed. Open the door wide and tell them to come in:
"Come to me all you who labor and are heavy
laden and I will give you rest."
"If anyone thirsts, let him come to me and
drink!"
Nor do we crowd anybody or force anybody or twist
anyone's arm. A troubled soul may wish to
sit and listen for a long time, to stand on the edge of the crowd and wrestle
with themselves for months or even years. We're prepared to wait for a person
to make up their own mind to surrender themselves into the hands of the Son of
God rather than to tamper with their choice which has to be theirs alone.
Come and listen. Come and think it over. Don't
rush. Take your time. Make sure you know what you're doing.
But once you come to the place where you commit
yourself, of your own free will, to Jesus Christ---and he reaches out and
receives you, forgives your sins, heals your life---then those wide-open doors,
through which you came out of that world of filth, click shut. And he says to
you,
"Now, my child, that's over. It's forgiven,
but it's over. You don't go back that way again. Now you walk in a new
way. “
Once you've committed yourself to Jesus Christ, and
you go back to the life you lived before, you're in for trouble. If you're too
foolish to listen to what your conscience is telling you, you'll be told in
other ways. And if you're too vain to listen to these warnings, the life of God
in you will quickly begin to dry up, until there's nothing left. You'll find
yourself wandering around in a wilderness of divine judgment unlike anything
you ever knew in those days before you came to faith.
When the man who was cleansed of a demon failed to
go on with the God who cleansed him, to fill his life with the Spirit of God
and walk in the way of God, that demon came back. And it didn't come alone. It
brought seven companions, and the last state of that man was worse than the
first.
Too many of us have failed to understand that the
God who is so merciful with the sinner who comes to him, becomes exacting when
that person commits themselves to Christ. Now the sins, which he so freely
covered with the blood of his Son, become forbidden territory.
"Take heed to yourselves lest your hearts be
weighed down with dissipation and drunkenness and the cares of this life."
Be sure of this, that no immoral or impure man, or
one who is covetous, has any inheritance in the Kingdom of Christ and of God.
We're not going to become perfect overnight. We're
going to stumble and make mistakes. But there are three things the Spirit of
God won't put up with in a believer:
Dissipation.
Drunkenness.
Abandonment to the cares of this life,
...or as Paul puts it: immorality, impurity,
covetousness.
There are few of us who are not touched by one or
two or all three of these things. This is why we have such a low output, so
little fruit, why we live such shaky, unsteady lives. We let ourselves get
weighed down with these things which we should long-since have let go of.
DISSIPATION is when you compromise your
body, however you do it---whether you do it sexually or whether you do it
by carousing and running it down with all kinds of abuse. Maybe you lived like
that before, and if you did, it's forgiven. But now that you've committed
yourself to Jesus Christ, your body doesn't belong to you anymore. It belongs
to God. It is a holy vessel, and if you desecrate that holy vessel, you will answer
to God.
If you're married, under God, your body belongs to
your husband, or to your wife, as the case may be, and to no one else! Don't get sucked into
this "new morality " garbage. The “new morality folks” are the blind men trying
to lead the blind. Once you're a disciple, if you link your body with any other
human being under the sun except your spouse, you are driving God out of your
life;
There may be people reading this who have committed
themselves to Jesus Christ---and now you're compromising your body. You're
desecrating that temple of God. And you're telling yourself it really doesn't
matter that much. "God understands my physical needs. I'm not hurting anybody.,.." etc. I'm telling you in the name of the living
Christ that you're destroying yourself. Once you give your body to God and then
turn around and compromise it, you're destroying yourself.
DRUNKENNESS is when you compromise your mind. The
trouble with tossing down one highball after another is not what it does to
your stomach, but what it does to your mind. Your mind lifts off the ground. It
loses touch with reality. It gets beyond your control and becomes the target
for every devilish influence that comes down the pike. And, by the way, it's
not just alcohol that makes people drunk. There a thousand ways to compromise
your mind. Not just by hopping yourself up on pills, or floating into happy
land with grass---you can quite easily make yourself drunk with your own
favorite self-enchanting thoughts about your power, your intelligence, your
athletic skill, your sexual prowess, your beauty, your importance.
However you do it, when you turn your back on
reality and start compromising your mind, you drive the Spirit of God out of it
and all balance and reason goes. You may have the I.Q. of a genius, but you're
thinking like an
idiot.
When you committed yourself to Christ, you gave him
your mind. You turned it away from all the earth-bound vanities with which it
had once been drunk and fixed it on him, until the cool, refreshing water of
his Spirit bathed it clean and free, and you could think clearly. You could see
for the first time what life is all about. Now you turn around and compromise
it. Your mind has become impure, and in that impure mind the bacteria of your
old life return and grow with a vengeance, until the very thought of God seems
the most impossible thing in the world.
THE CARES OF THIS LIFE: When the cares of this life
start weighing you down, it's a sign that you've compromised your heart.
When you became a disciple, Jesus became your Lord, you put your trust in
nothing in this world but him. His light came on and it guided you. He said,
"Walk with me and everything you need will be provided"----everything
you need. You believed him and it was so. But then, ever so subtly, you began to
compromise your heart. You began worrying about money---not under Christ, not
bringing your need to your Master and asking and trusting. You worried because
you set your heart on money like no disciple of Christ has any business setting
his or her heart on money. You began scheming to acquire this and get that and
get this and have that, until your heart was so tangled up in the fever of
getting and holding and getting some more, that Christ and his Kingdom were
dwarfed beside your booming schemes and all the cares that came with them.
So the Spirit of Christ withdrew. No man can serve
two masters. You cannot serve God and mammon. If you want idols, have your
idols, but you can't have God too.
Before you take another trip to the altar to
commune with Jesus Christ, make up your mind what you're going to do about this
half-baked, compromised, immoral or impure or covetous life you've been living.
If you intend to go on living that life, don't make a mockery of the sacrament.
Don't eat and drink judgment upon yourself.
Commune at his table only if you seriously intend
to walk with Jesus Christ.
For the God who is infinitely gracious to every
sinner that comes to him, expects that person, after they turned, to walk a new
way. The same God who, in his church shows his love to the penitent sinner, is
quite capable of showing his wrath to the phony saint.
There's work to be done. And it's going to be done. But it will be done only by those whose bodies
are temples of the Holy Spirit, whose minds are clear, and whose hearts are
single---fixed upon God alone.